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"without a mysterious cause"

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Blog Page

“facets” on animitta.org

March 11, 2019

The forty-odd posts in the category “facets” are short descriptions of ideas about what Gotama taught, or other ideas from philosophy, psychology & my own understanding that seem to harmonize with them. Each can be read in about a minute. As a group, they relate to each other like the facets of a jewel (a common metaphor in the Buddhist texts). They can be read in any order; most have links to other facets, suggesting topics closely related to the one you’re reading.

Together these ideas fall far short of comprising every aspect of what Gotama taught. The idea is to provide enough for a contemporary person to appreciate what seem to me to be the intentions & scope of the teachings, & how much each idea depends on the others. In a real gem, a single facet can’t exist, but together they act like a lens, refracting our experience like prism, drawing in the light & sending it out again.

(If the list of facets, starting with “avijjā” isn’t below, click here.)

resources

May 3, 2019

reading & research

Sutta Central

Secular Buddhist Association

Buddhist Geeks

Stephen Batchelor

Dharma Seed: audio Dharma talks

Barre Center for Buddhist Studies

Jayarava’s Raves

practice resources

retreats

Insight Meditation Society

books

Anālayo, Bhikkhu, Satipaṭṭhāna Meditation: A Practice Manual, Windhorse 2018

audio

Anālayo, Bhikkhu, *Satipaṭṭhāna* guided meditation#

feedback

May 3, 2019

This site is part of the slow internet. While I am eager for your constructive responses & ideas, there are no comment threads here. If you like, please email me your thoughts. I will consider whatever responses come in, & take it all into account as I continue to write & edit this site. animitta@fastmail.com

the long game

May 3, 2019

The human species is in a long transition from its current major cultures into a new global multi-culture. Technology has made this unavoidable, whatever some may wish. If we are to avoid destroying ourselves, we will have to find a language of experience we can hold in common. This must replace the competing mythological structures we use to ward off our gut fear of death. It must also replace the use of science, technology & materialism as a metaphorical structure used in place of religious mythologies. It is not necessary to dissolve all cultural differences. But it will take a while to learn new ways of coping with the terror that comes with being creatures who will die, & who know they will die. For millennia, traditional cultures, based on groups of humans with common geographies & deep family histories, have been growing as partial answers to this fear. They have passed down belief systems that combine elements of animism, deity worship, rituals & metaphors, deeply ingraining them across generations. Science, technology, & materialism have their own mythological structures, for example that rational Enlightenment by itself can solve the human existential problem.

Cultures change slowly. Scientific knowledge & technology change faster & faster. Cultures only adapt as they are forced to cope with new material realities over time; a single generation can only bend the shape of its culture so far. Cultures seem to include natural groups of conservative & progressive temperaments. There’s evidence to think this has survival advantages for the larger group; some ability to change is good—to adapt to drought, conflict with other cultures, new tools, such as weapons, money, farming, printing, & now digital tools. Too much change too quickly can lead to instability. The two impulses balance each other.

More cultures than ever before are encountering each other because science & technology continue to make it easier to communicate & travel. At the same time, the ability of a blend of simple beliefs in gods, rituals & metaphors, to balance our mortal fears, is being eaten away. Although many cling to these ways of managing our fears, it is clear this will be a losing battle. We seem to be splitting into two diverging groups, with a third in between. One group follows traditional beliefs only in name, in terms of group identity, (“I am a white Christian man”), while desperately meeting deeper needs by purchasing things, or becoming addicted to digital entertainment, drugs, food, sex, violence, &/or extreme political views. Another group veers toward desperate doubling down on irrational beliefs, increasingly stressed by the resulting cognitive dissonance until anyone who threatens those beliefs must be destroyed. A third group, caught in between, sees the despair & decline of these extremes but no way to help. Of course, these trends flow into each other.

Two responses to this seem doomed: Going back to some imagined past (before technology & global cultural encounters) & ignoring the issues.

I believe we must recognize the need for a new way to cope with our collective fears, a new language & practice for understanding what it means to be human & how to cope with it. This language & practice must be able to exist in a world constantly changing through science & technology, in which old remedies for the fear of death no longer work. It must provide a reasonable path from existing beliefs—whose moral & ethical aspects need to be respected & transformed, even as their surrounding mythologies shed their simple beliefs & survive only as useful, possibly clarifying, metaphors.

This is the long game: To begin to shape a new language, a new set of understandings & practices based on psychological truths, on insights from how humans & their cultures have evolved. The elements of morality, community & ritual must be re-imagined for the world that now exists, so that we can abandon the worn-out habits that now lead only to disillusionment & conflict. Crucially, this change must take place closer to the speed of digital technology, not the multi-generational pace of culture.

I believe that one starting point for this new language can be based on the teachings of Siddhattha Gotama, better known as the Buddha. While there is a complex set of cultural beliefs surrounding his teachings, by letting go of the cultural understandings of his person & his teachings, & focusing on the key insights & practices he developed, we can build the foundation of a new understanding of the human condition & how to experience it with balance, calm, & true happiness.

This site offers some ideas for what that might look like.

who is this site?

April 24, 2019

My name is Chris Talbott & I created animitta.org. I have been studying & practicing the teachings of Siddattha Gotama, better known as the Buddha, since 1994.

In 2004 I left a 30-year career as business writer & researcher to work for the non-profit Barre Center for Buddhist Studies (BCBS). I spent eight years as editor of Insight Journal, the BCBS publication devoted to sharing teachings of study & practice based on early Buddhist texts.

After more than a decade at BCBS, I spent six months in silent retreat at the nearby Forest Refuge, part of the Insight Meditation Society (IMS).

I serve on the Board of Directors of Dharma Seed, an online resource dedicated to making the Buddhist teachings of Insight Meditation freely available to all. I continue to pursue my study & practice of Gotama’s teachings.

before serious meditation…

April 8, 2019

Meditation practice can have many positive benefits, but it can be difficult at some times, physically & psychologically. Those with recent traumatic events, significant anxiety or depression, PTSD, or other psychological issues, should talk with a mental health professional before beginning serious practice.

None of the information on this site should be considered a substitute for seeking that kind of advice.

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